Most days we feel the weight. It's the weight that comes from living in a country that is 95% Muslim. It's that weight from looking into the eyes of your friends and neighbors and even the stranger on the street and knowing that in the deep recesses of their heart there is no hope.
It's a weight that comes from sharing life with a people that you dearly love, a people that have captured your heart, yet have never tasted the goodness and the grace of the Lord.
It's a weight that grows heavier with every call to prayer from the mosque that we hear and every person publicly praying that we see.
It's a weight that comes from telling spiritually blind men to look to Jesus and be saved, knowing that the blind cannot see.
And sometimes we wonder where the weight comes from. Is it a messenger from Satan meant to discourage us? Meant to make us see the vast task before us and think, "What's the use?"
Or is it Jesus teaching us to see others as He does so that His compassion might grow in our heart and His unfailing love might move us to action.
So with tears and prayer and the hope of a multitude from every tribe and tongue one day before the throne, we let the weight of the lostness around us drive us again and again to the Gospel.
For the Gospel is not only their hope. It is ours as well.
*I am reposting this today in honor of Hosanna's 8th birthday. Happy Birthday Maimouna Toubab!
Hosanna’s African name is Maimouna
and it also happens to be the name of her best friend who lives beside us. To
differentiate between the two “Maimounas” the family of her friend calls
Hosanna “Maimouna Toubab” (Toubab means “white person” in the local language)
and her friend “Maimouna Noire” (Noire means “black” in French). While we have
all adapted well to our life in Senegal,
Maimouna Toubab truly has immersed herself into life here. Much of that comes
from her young age when we left the States (she was four when we moved to Canada) as well
as the unique personality that God has given her. But overall, being Maimouna
is a unique experience unto itself.
Being Maimouna means being free.
Free to run. Free to dance. Free to get dirty. It means being free to eat fruit
right off the tree and to even climb up the tree to pick it yourself. It means
being free to smile, free to laugh, and free to explore.
Being Maimouna means that when you
play with your friends you seamlessly transition between three languages, none
of which are the language of your home country. It also means that sometimes
you struggle in school because your head is filled with words and phrases and
concepts that you don’t use in your English home school.
Being Maimouna means eating rice
nearly every day is normal and you’re not even scared to eat off of the fish
head in the bowl. It means you’ll try rat and that you want to try monkey. It means
that eating five mangos a day during the rainy season doesn’t seem like too many.
Being Maimouna means that shoes are
always optional, however you can’t leave home without wearing a long skirt. It
means that you are the only blond haired, blue eyed girl for miles and miles
around and that getting a lot of attention goes with the territory.
Being Maimouna means that playing
with your friends at their house means helping them work and laughing while you
do it. It sometimes means that you wash your friend’s hair and help them take
out their braids. It means that when your friends play at your house the few
toys that you have get shared among everyone. Being Maimouna means that you
have to invent a toy “rental” system, where a borrowed toy can be exchanged for
a new one the next day as long as it is brought back in semi-working condition.
Being Maimouna means that you likely have fewer possessions than every friend
you know in the States, but far more than any other child in the village where
you live.
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Being Maimouna means that you play
with animals like chickens, ducks, goats, sheep, pigs, and the occasional
parrot and monkey. It means that when your Daddy catches a live mouse in the
house that you beg him to let you keep it as a pet. It means that sometimes
when you pour the leftover rice from lunch out back, when your parents aren’t
watching, that you purposefully pour it out on top of your bare feet so that
the chickens and the free-range pigs will eat it off of your feet because it
“kinda tickles” and the pigs are your “friends.”
Being Maimouna means that you can
wear a pretty “princess” dress and still play in the dirt and get filthy with
your friends.
Being Maimouna means that you live
between two worlds: the world that is the inside of your home where everyone
shares the same language, religion, and skin color and the outside world all
around you where no matter how well you adapt you are still different. And it
means that sometimes you don’t exactly know where you fit in the best.
Being Maimouna means that you have
to be patient. It means that going to the market in the village is a mile plus
walk one way. It means that “going to the store” in Ziguinchor is two hours in
the truck one way. It means that as your family tries to love those around you
it sometimes looks like sitting outside and talking for hours on end.
Being Maimouna means that you
occasionally ask about what things are like back where the grandparents live. And
you don’t always understand it when it is explained to you.
Being Maimouna means that your
parents pray for the day, in the not too distant future, when you will once
again make another transition into another culture to go to college; the
culture of your passport, but not the culture of your life. But being Maimouna
means that the God of all grace goes with you and helps you to make sense of
the things that don’t seem to fit at times. And because of that, being Maimouna
Toubab is not a bad place to be.